12 Haziran 2014 Perşembe

Presidential Versus Parliamentary Democracy


The comparison between Presidential and Parliamentary democracy has always been an interesting and controversial topic for scholars of Political Science and especially those of Comparative Politics. Although European Westminster model of Parliamentary democracy has often been praised for being the right implementation of democracy by many thinkers, there are also many other scholars claiming the superiority of the presidential system.

Democracy can be basically defined as the government by the people or people’s right to govern themselves. Democracy was first appeared in ancient Greek city states called “polis”, where the economic welfare provided by the forced labor of slaves created a convenient environment for people to deal with sciences, to think and philosophize about the “just” and best way of government. At those ages, democracy could be exercised through the union of citizens in public squares. People were coming together on public squares, discussing and deciding on a specific policy. This is called as “direct democracy” and has become an inspiration and a model for modern democratic implementations like referendum and plebiscite. With the emergence of modern industrialized, highly institutional and organized empires and nation-states, direct democracy’s implementation became impossible and representative democracy model emerged. Representative democracy, through the selection of representatives by people, became the ideal form of democracy in time. The selection of representatives allowed people to make their wishes and complaints heard in the parliaments, assemblies and participate into decision making process through their representatives. However, to increase the satisfaction of democracy different ideas of Parliamentarism were put forward. Among these, Presidential and Parliamentary models gained widespread acceptance (also semi-presidential systems).

Parliamentarism is basically about people’s right to select their representatives and vote for political parties to select the Prime Minister. The Prime Minister is chosen from the parliament in parliamentary systems. The party or parties forming government determine the Prime Minister (usually the leader of that political party) and the parliament gives the vote of confidence. Prime Minister determines his deputies and the whole government tries to take the confidence vote of the parliament. We call this model as European Westminster model and it is applied in European countries and in Turkey. In Presidential system, people have right to choose their President and they vote for the candidate rather than the political party. People also choose their representatives in the Assembly but the president enjoys a much greater autonomy and chooses his ministers by himself. We see this model in USA and in Latin American countries.

Presidential versus Parliamentary governments

Juan Linz, a distinguished scholar of political science, in his writings always criticized Presidential system for many reasons and praised Parliamentary democracy as the ideal democratic model. Scott Mainwaring and Matthew S. Shugart summarized the five main points of Linz’s criticism in their article “Juan Linz, Presidentialism, and Democracy”.[1] Linz claims that the problematic nature of Presidential system is first caused by the separation between the Assembly and the government. In presidential systems, both Presidents and Assembly members are chosen by popular vote and they are not dependent on each other. According to Linz, this creates a problem of governance in Presidential systems especially when there are problems between the President and the Assembly. The party of the President may not constitute the majority in the Parliament and this may create problems. However, in Parliamentary systems, the Prime Minister is chosen from the Parliament and the Parliament has the right to change the Prime Minister by giving no confidence vote. Secondly, the fixed term of the President’s office introduces a rigidity that is less favorable to democracy in Presidential systems in Linz’s idea. In Presidential systems, President is elected and should stay in power during his term; the Assembly does not have the power to change the President. Thirdly, Presidentialism offers a strong element of zero-sum, “winner-take-all” into democratic politics which is also strengthened by SMDP (single member district plurality) electoral type. In contrast, Parliamentarism is based on coalitions, power sharing and consensus which are integral parts of democracy. Fourthly, the Presidentialism in Linz’s opinion means the identification of the entire nation and national interest with a man (or woman). Linz thinks that this is not in conformity with the idea of democracy and in addition, the President may act more intolerantly towards the opposition in this kind of a system. Lastly, Linz asserts that because of the loose ties between political parties and Presidents, Presidents may govern the country in a populist, anti-institutionalist fashion in Presidential systems. Linz also substantiates his arguments by giving statistical information showing that democracies are more likely to collapse in Presidential systems especially when there is a deadlock situation.

José Antonio Cheibub and Fernando Limongi on the other hand, in their article “Democratic Institutions and Regime Survival: Parliamentary and Presidential Democracies Reconsidered”[2] tried to refute Linz’s arguments. They first asserted that problems in the operation of the Presidential system cannot be entirely derived from the mode of the government formation. They claimed that Parliamentarism is based on majoritarianism, which is one of the central principles of democracy. Furthermore, in their idea, Parliamentary system has also many deficiencies. First of all, they thought that Parliamentary governments do not necessarily produce majority governments JDP’s case in Turkey after 2002 elections, having 34 % votes but also absolute majority in the Parliament). They gave statistical information claiming that minority government took place 22 % in Parliamentary systems between the years 1946 and 1999. Moreover, from their perspective, “deadlock” situations are extreme cases and they cause problems in Parliamentary systems too. Moreover, they claim that high party discipline in Parliamentary system prevents deputies to defend their constituents’ rights properly. Some decisions are taken from the party center and deputies are expected to give consent to these decisions. Mainwaring and Shugart also tried to refute Linz’s ideas about the Presidential system. They pointed out that dual legitimacy exists in Parliamentary systems too and crises may take place between upper and lower houses of a bicameral legislature. Moreover, they asserted that a Prime Minister using his/her decree powers do not have less autonomy than Presidents.

In my opinion, the problem in democratic systems is much deeper. Although representative democracy allows people to choose their representatives, mostly these representatives (political elite) form another class of rulers which causes a distance between voters and rulers. Issues concerning political elite force deputies from different parties to act together although they may be against people’s advantage. The hushing up of corruption files in Turkey is a good example for this. Similarly, the decisions about the wages of deputies in Turkey clearly show us that deputies and political parties in the parliament somehow start to act together and form another class. Deputies’ and political parties’ first aims become to stay in power or in the Parliament more than saying the truth or changing negative things in the country. Similarly, Prime Ministers or Presidents sometimes identify themselves with the national will and start to believe that they can do whatever they want. Democracy, although inapplicable in the direct form, should encourage and increase people’s participation into decisions and should not create a distance between people and power holders. However, I still believe that parliamentary model is better for a healthy democracy.

Some thinkers claim that Presidential system allows Presidents to enjoy high autonomy and things are done more efficiently in Presidential systems. They also criticize Parliamentary systems for creating a weaker executive and allowing anti-system parties to get into Parliament. However, democracy is a regime of consensus and the point should not be to handle things quickly, but rather to convince people about the rightness of doing things in that way. The problem of anti-system parties are tried to be solved by electoral thresholds in countries like Turkey. In these countries, a threshold barrier is invented in addition to proportional representation electoral system. I think that again democracy’s aim should be to allow all views including anti-system ones. Considering Kurdish question in Turkey, giving democratic rights and opportunities to opposing groups may decrease the terror and violent reactions. Another problem of both systems is that the Prime Ministers and Presidents may have the power of decree laws. This is totally against democracy and provides a leader to adopt laws to suppress the opposition.

Assist. Prof. Dr. Ozan ÖRMECİ


[1] Mainwaring, Scott & Shugart, Matthew (1993), “Juan Linz, Presidentialism, and Democracy”, Working Paper #200, July 1993, Kellogg Institute. Available at: https://kellogg.nd.edu/publications/workingpapers/WPS/200.pdf.

[2] Cheibub, José Antonio & Limongi, Fernando (2002), “Democratic Institutions and Regime Survival: Parliamentary and Presidential Democracies Reconsidered”, Annual Review of Political Science, Vol. 5, June 2002, pp. 151-179. Available at: http://www.yale.edu/leitner/resources/docs/2001-19.pdf.

10 Haziran 2014 Salı

Sarkozy'nin Dönüş Planı


Fransa’da şu sıralar en çok konuşulan konu; medyatik eşi şarkıcı Carla Bruni’nin de etkisiyle dünya medyasının sevdiği ve sıkça yer verdiği bir isim olan önceki Cumhurbaşkanı Nicolas Sarkozy’nin[1] yeniden UMP – Halk Hareketi Birliği Partisi’nin başına geçip geçmeyeceği tartışmaları… Hatırlanacağı üzere yerel seçimlerin ardından Avrupa Parlamentosu seçimlerinde de beklentileri karşılayamayan UMP’de, Genel Başkan Jean-François Copé kısa bir süre önce istifa etmişti. Her ne kadar Copé’nin istifası seçim yenilgilerinden çok kendisinin görevde olmadığı 2012 yılındaki seçim dönemi harcamalarındaki usulsüzlükle ilgili olsa da[2], kimilerine göre bu gelişmeler Sarkozy’nin geri dönüşünü engellemek için yapılıyor.
Copé’nin istifasının ardından UMP’de şu sıralar hareketli günler yaşanıyor. Sarkozy zaten aylar evvel, takvimler henüz 9 Eylül 2013’ü gösterirken Fransızlara seslenmiş ve yeniden göreve hazır olduğunu belirtmişti.[3] Yazar André Bercoff’a göre, Sarkozy’nin geri dönmesinden bir kârı olmayacak, zira Sarkozy geri dönerse iktidardaki sosyalist Hollande’ın çıkaracağı zorlukların yanında parti içerisinde de François Fillon, Alain Juppé ve Xavier Bertrand gibi isimlerle mücadeleye girecek.[4] UMP’ye daha yakın olarak bilinen Fransız Le Figaro gazetesinin yaptığı internet anketinde ise Sarkozy’nin geri dönüşünü isteyenlerin oranı şimdilik sadece 30 civarında gözüküyor.[5] Ancak Ağustos ayında yapılacak kongre öncesinde parti içerisinde Sarkozy’e yakın Luc Chatel ve Roger Karoutchi gibi isimler çoktan harekete geçtiler.[6] UMP’de liderlik yarışında Fillon ve Juppé gibi isimlerin de etkili olabileceği ve bu nedenle Sarkozy’nin geri dönüşünü erteleyebileceği konuşuluyor.
Sarkozy’nin geri dönüşünü kolaylaştıran çeşitli faktörler de mevcut. Öncelikle Marine Le Pen ve Ulusal Cephe’nin son Avrupa Parlamentosu’nda ispatlanan hızlı yükselişi, ırkçı ve Avrupa Birliği karşıtı söylemleri olan aşırı sağ karşısında Sarkozy’in demokrasi sınırları içerisindeki sağcılığını daha cazip kılıyor. Ülkedeki artan ekonomik ve siyasal sorunlar nedeniyle Fransız sağ seçmenin Sarkozy gibi karizmatik bir lider olmadan kolaylıkla aşırı sağa yönelebildiği görülüyor. Bu nedenle Sarkozy’nin geri dönüşünü isteyenler azımsanmayacak kadar çok. İkinci önemli bir etken; Sarkozy’nin son dönemde artan diplomatik hareketliliği ve adeta bir gölge Cumhurbaşkanı gibi çalışmaya devam etmesi. Sarkozy son olarak geçtiğimiz hafta Rusya Federasyonu Devlet Başkanı Vladimir Putin’le Soçi’de özel bir görüşme yaptı.[7] Görüşme basına “özel sohbet” olarak duyurulsa da, Sarkozy’nin Putin’le sıcak görüntüler sergilemesi kendisinden siyasal destek aradığı yönünde çeşitli yorumlara neden oldu. Amerika Birleşik Devletleri’nde bir sonraki seçimlerde Demokratların Başkan adayı olacağı iddia edilen Hillary Clinton’ın da, yeni kitabı “Hard Choices” – “Zor Seçimler”de Sarkozy’e önemli bir yer ayırması Fransız medyası tarafından dikkat çekici bulundu.[8] Üçüncü olarak; 2012 yılında Sarkozy’e ağır bir yenilgi tattırarak, Fransız Sosyalist Partisi – PS’nin adayı olarak Cumhurbaşkanı seçilen François Hollande’ın şu ana kadar başarılı bir performans gösterememesi önemli bir etken olarak belirtilebilir. Hollande ve partisi bugüne kadar Fransa’nın ekonomik sorunlara kalıcı bir çözüm getiremediği gibi, “lüks vergisi” gibi uygulamalar nedeniyle bir kısım sermayedarın tepkisini de çekti.[9] Hollande’ın şu ana kadar beklendiği ölçüde başarılı olamaması ve Le Pen’in aşırılığı, Sarkozy’i 2017 seçimlerinde ortalama Fransız seçmeni için kötünün iyisi haline getirebilir.
Ancak Sarkozy’nin geri dönüşü için ciddi engeller de söz konusu. Adı daha önce Bettancourt, Karachi, Tapie, Kaddafi, Elysée ihalesi ve Yargıtay’ı etkileme gibi olaylara karışan, ancak henüz kesinleşmiş bir cezası bulunmayan Sarkozy, son olarak eski başdanışmanı Patrick Buisson’un kaydettiği gizli ses kayıtlarıyla ilgili bir skandal nedeniyle manşetlere oturmuştu.[10] Fakat Sarkozy’nin tüm bu skandallara rağmen çok dayanaklı olduğu ve geçmişten günümüze siyasi kariyerinde bu tip skandalları Türkiye Başbakanı Recep Tayyip Erdoğan’ı andıran şekilde ustalıkla atlatabildiği bilinen bir gerçek.
Tüm bu nedenlerle Sarkozy’den bir geri dönüş beklemek hayal değil. Ancak 2017 yılındaki Cumhurbaşkanlığı seçimlerine kadar daha derenin altından çok sular akacağını da belirtmek gerekiyor.

Yrd. Doç. Dr. Ozan ÖRMECİ

[1] Sarkozy’nin kariyerinin kısa bir özeti için; “Profile: Nicolas Sarkozy”, BBC, Erişim Tarihi: 10.06.2014, Erişim Adresi: http://www.bbc.com/news/world-europe-11576712.
[2] “French UMP leader Copé quits amid election funding scandal”, Euronews, Erişim Tarihi: 10.06.2014, Erişim Adresi: http://www.euronews.com/2014/05/27/french-ump-leader-cope-quits-amid-election-funding-scandal/.
[3] Araz, Gizem (2014), “Sarkozy est de retour pour les élections 2017”, Uluslararası Politika Akademisi, Erişim Tarihi: 10.06.2014, Erişim Adresi: http://politikaakademisi.org/sarkozy-est-de-retour-pour-les-elections-2017/.
[4] “André Bercoff : pourquoi Sarkozy n’a pas intérêt à revenir”, Le Figaro, Erişim Tarihi: 10.06.2014, Erişim Adresi: http://www.lefigaro.fr/vox/politique/2014/06/06/31001-20140606ARTFIG00390-sarko-reste-chez-toi-le-conseil-d-andre-bercoff.php.
[5] “Nicolas Sarkozy doit-il prendre la tête de l’UMP ?”, Le Figaro, Erişim Tarihi: 10.06.2014, Erişim Adresi: http://www.lefigaro.fr/politique/2014/06/09/01002-20140609QCMWWW00197-nicolas-sarkozy-doit-il-prendre-la-tete-de-l-ump.php.
[6] “Les sarkozystes prêts à en découdre pour le contrôle de l’UMP”, Le Monde, Erişim Tarihi: 10.06.2014, Erişim Adresi: http://www.lemonde.fr/politique/article/2014/06/10/les-sarkozystes-prets-a-en-decoudre-pour-le-controle-de-l-ump_4434926_823448.html.
[7] “Putin Soçi’de Sarkozy ile görüştü”, Rusya’nın Sesi Radyosu, Erişim Tarihi: 10.06.2014, Erişim Adresi: http://turkish.ruvr.ru/news/2014_06_03/Putin-Soci-Sarkozy/.
[8] “Hillary Clinton égratigne Nicolas Sarkozy, amateur de potins”, Le Monde,  Erişim Tarihi: 10.06.2014, Erişim Adresi: http://www.lemonde.fr/politique/article/2014/06/09/hillary-clinton-egratigne-nicolas-sarkozy-amateur-de-potins_4434932_823448.html?xtmc=sarkozy&xtcr=6.
[9] Bu konuda iki yazı için; Örmeci, Ozan (2013), “Bir Yılın Ardından Mösyö Hollande İktidarı”, Uluslararası Politika Akademisi, Erişim Tarihi: 10.06.2014, Erişim Adresi: http://politikaakademisi.org/bir-yilin-ardindan-mosyo-hollande-iktidari/ ve Örmeci, Ozan (2013), “François Hollande: 2013 Yılı Değerlendirmesi”,Uluslararası Politika Akademisi, Erişim Tarihi: 10.06.2014, Erişim Adresi: http://politikaakademisi.org/francois-hollande-2013-yili-degerlendirmesi/.
[10] Araz, Gizem (2014), “Sarkozy’ye Eski Başdanışmanından Darbe”, Uluslararası Politika Akademisi, Erişim Tarihi: 10.06.2014, Erişim Adresi: http://politikaakademisi.org/sarkozyye-eski-basdanismanindan-darbe/.

3 Haziran 2014 Salı

Suriye'de İç Savaşın Gölgesinde Seçim


Yaklaşık 3 yıldır devam eden ve 150.000’in üzerinde kişinin ölmesine, milyonlarca Suriyeli’nin de evlerinden olmasına yol açan iç savaşın gölgesindeki Suriye’de, bir kısım halk dün 7 yıllığına görev yapacak Devlet Başkanı’nı seçmek için sandık başına gitti. Suriye Başbakanı Vael Halki, seçimler sayesinde ülkesi için “tarihi bir gün” yaşadıklarını söyledi.[1] Seçimlerde görev yapan uluslararası gözlemcilerin Esad rejimine verdikleri destekle bilinen Kuzey Kore, İran ve Rusya’dan olması dikkat çekti.[2] Ayrıca seçimlerin iç savaşın yoğunlaştığı bölgelerde yapılamadığı da bilenen bir gerçek. Bu yüzden ancak ülkenin kısıtlı bir bölümünde seçim yapılabildi.[3]
Suriye seçim haritası
Seçimlerin resmi sonuçları henüz açıklanmasa da, 2000 yılında babası Hafız Esad’ın ölümünün ardından göreve gelen ve ilk yıllarında yaptığı reformlarla dünya kamuoyundan takdir toplayan, ancak ilerleyen yıllarda reformları durdurması ve özellikle iç savaş öncesindeki sert tutumu nedeniyle eleştirilen Suriye Devlet Başkanı Beşar Esad’ın seçimi büyük farkla kazanmasına kesin gözüyle bakılıyor. Ancak sonuç belli olsa da, Suriye’de yıllar sonra ilk kez Devlet Başkanlığı seçimlerinde farklı adayların da yarışmasına izin veriliyor. Bu sayede bu seçimlerde Beşar Esad’ın karşısında milletvekili Mahir Haccar ve eski Bakanlardan Hasan Abdullah El Nuri gibi iki farklı aday da yarışacak.[4] Suriyeli insan hakları aktivisti Mustafa Haid ise bu isimlerin sadece göstermelik aday olduğu görüşünde; “Vitrin mankeni gibiler. En az biri, ‘önderimiz Esad’dır, ben de Esad’ın yaptığı ve yapacağı gibi davranacağım’ dedi. Seçim programının içeriğinde de Esad’a muhalif hiçbir şey yok. Aynı çizgide olduklarını vurguluyorlar. Seçmene kendilerine oy vermeleri için hiçbir neden sunmuyorlar.”[5]
Beşar Esad seçimleri kazanacak. Peki savaşı kazanabilecek mi?
Rejim karşıtlarının oluşturduğu Suriye Muhalif ve Devrimci Güçler Ulusal Koalisyonu (SMDK) da, ülkede “düzmece” bir seçim yapıldığını vurguladı. Batılı ülkelerin desteklediği SMDK Başkanı Ahmed el-Carba, Suriyelilerden seçimi boykot etmelerini istedi. Ahmed el-Carba, “Bir kasap, seçim sandıklarının sayısı seçmenlerin başına düşen roketlerin sayısına ulaşsa da, meşru bir Devlet Başkanı olamaz… Demokrasi bebeklerin kafatasları ve insanların cesetleri üzerinde inşa edilemez” dedi.[6] NATO Genel Sekreteri Anders Fogh Rasmussen de Suriye’de düzenlenen Devlet Başkanlığı seçimleri için “maskaralık” ifadesini kullandı. NATO Savunma Bakanları Toplantısı öncesi konuya ilişkin bir soruyu yanıtlayan Rasmussen, seçimlerin hiçbir uluslararası standarda uymadığını belirterek, “Seçimler özgür, adil ve şeffaf değil” diye konuştu.[7]
Suriye’deki Devlet Başkanlığı seçimlerinin elbette sağlıklı ve demokratik bir ortamda gerçekleştiğini iddia etmek mümkün değildir. Bu seçimlerin daha çok Esad rejimi için dünya kamuoyuna halk desteğini göstermek amaçlı bir siyasal propaganda işlevi gördüğü açıktır. Zira halen ülkenin yarısında rejimin kontrolü geçerli değildir ve iç savaş olanca vahşetiyle devam etmektedir. Bu nedenle bu seçimlerin Suriye’ye istikrar ve barış getirmesini beklemek hayaldir. Suriye’deki “pat” durumu daha uzun süre devam edeceğe benzemektedir. Ancak askeri uzmanların değerlendirmelerine bakıldığında, avantajın son aylarda Esad rejimine geçtiği de sıklıkla ifade edilen bir gerçektir. Son tahlilde, Suriye’de dün yapılan seçimleri Beşar Esad’ın açık farkla kazanması beklenmektedir. Ancak Esad için asıl sorun seçimi değil, savaşı kazanmaktır. Zira siyasi geleceğini belirleyecek asıl mesele bu olacaktır…
Yrd. Doç. Dr. Ozan ÖRMECİ

[1] “Suriye: iç savaşın gölgesinde seçim”, BBC Türkçe, Erişim Tarihi: 04.06.2014, Erişim Adresi: http://www.bbc.co.uk/turkce/haberler/2014/06/140603_suriye_secim.shtml.
[2] “Syria hails big turnout in presidential poll”, Al Jazeera, Erişim Tarihi: 04.06.2014, Erişim Adresi: http://www.aljazeera.com/news/middleeast/2014/06/syrians-head-polls-farcical-vote-2014632482229680.html.
[3] “Explainer: Who can vote in Syria’s elections?”, Al Jazeera, Erişim Tarihi: 04.06.2014, Erişim Adresi: http://www.aljazeera.com/indepth/interactive/2014/06/explainer-who-can-vote-syria-elections-20146211522563602.html.
[4] “Syrian presidential election, 2014”, Wikipedia, Erişim Tarihi: 04.06.2014, Erişim Adresi: http://en.wikipedia.org/wiki/Syrian_presidential_election,_2014.
[5] “Suriye’de seçmensiz ‘seçim’”, DW, Erişim Tarihi: 04.06.2014, Erişim Adresi: http://www.dw.de/suriyede-se%C3%A7mensiz-se%C3%A7im/a-17675315.
[6] “Suriye: iç savaşın gölgesinde seçim”, BBC Türkçe, Erişim Tarihi: 04.06.2014, Erişim Adresi: http://www.bbc.co.uk/turkce/haberler/2014/06/140603_suriye_secim.shtml.
[7] “Suriye seçimleri maskaralık”, A Haber, Erişim Tarihi: 04.06.2014, Erişim Adresi: http://www.ahaber.com.tr/Dunya/2014/06/03/suriye-secimleri-maskaralik.

31 Mayıs 2014 Cumartesi

Pluralism vs. Corporatism


Conflict and consensus are inseparable elements of democracy. In a democratic society, different groups and individuals compete for power and power struggle is a fundamental tendency in the democratic political life. Pluralism, which can be defined as the belief in the desirability and advantages of numerous different social groups (ethnic, religious groups, social classes etc.) interacting with each other and trying to shape government’s decisions, aims at allowing different groups competing for power and contributing to the decision-making process. Sometimes, the state can actively support or control these groups by establishing corporations and organizing or mobilizing different interests in the corporatist model. However, some politicians and scholars do not believe in the idea of pluralism and build their discourses, theories on the societal or national interest concept instead of competing different group interests. In the light of Robert Dahl’s “Pluralism Revisited” and Gabriel Almond’s “Corporatism, Pluralism, and Professional Memory” articles, in this piece, I would like to discuss some concepts of today’s democratic understanding such as pluralism, corporatism and conflict vs. consensus.
To begin with, as I stated before, power struggle is in the essence of democracy as Dahl explains; “The struggle of individuals and groups to gain autonomy in relation to the control of others is, like the efforts to acquire control over others, a fundamental tendency of political life” (Dahl, p. 191). Democracy means the rule of people and is implemented in the form of representative democracy by the votes of citizens to the representative candidates of their constituency or to the president directly. Even by giving votes, different individuals belonging to different social groups in a sense compete for each other to elect their favorite political party and candidate as the government or president of the country. These power struggles naturally create cleavages between different groups and organizations. However, another important aspect of democracy is that it gives much emphasis on the inviolable basic civil rights and liberties that cannot be changed by governments’ decisions. In addition, democracy requires the formation of coalition governments and compromise of different sides for a healthy regime. Thus, although there are numerous different struggles between groups, a consolidated democracy needs consensus. In other words, democracy tries to embrace all segments of society and thus, needs pluralism as an important part of its structure.
Pluralism in a sense completes democracy by creating and allowing different groups to compete for power and contribute to the decision-making process. Dahl underlines the difference between pluralism and strict bipolarity (Dahl, p. 192). Pluralism, unlike strict bipolarity, recognizes other side’s right to live and tries to provide the co-existence of both sides while allowing both sides’ right to pursue their own interests. Robert Dahl also points out that pluralism is not only a Western bourgeois concept but can be implemented even in communist regimes such as during the decentralized socialist Tito rule in Yugoslavia or in Chile. According to Dahl, contrary to the popular argument, class conflicts take place most in countries where there are no other important cleavages. He gives New Zealand and Finland as examples of this type of countries. In today’s societies, there are numerous cleavages including religious or sectarian differences, racial, ethnic, cultural or linguistic diversities. Social class difference is also one of the most basic sources of cleavage in democratic countries. For instance in Turkey in addition to struggle between bourgeois and proletariat classes, there are many other cleavages between Alevis and Sunnis, Turks and Kurds, secularists and religious extremists etc.
In defining pluralism independently from the type of the system, Dahl argues that both capitalist and socialist regimes can be pluralist or not and ownership is not enough for control. “For experience in this century has conclusively demonstrated that ownership is definitely not a sufficient condition for control” (Dahl, p. 194). Enterprises owned by proletariat class in socialist regimes can be pluralist like in the Yugoslavia example, if it allows workers to have a word in decisions concerning the working process of the enterprise. However, in capitalist regimes the system can be highly anti-pluralist if decisions are solely taken by the managerial cadre and unionist rights are not very well protected. Nazi Germany is a good example for pluralism lacking capitalist regimes where nearly all decisions are taken by the strong political order. Pluralism is not directly linked with the type of regime but rather with its ability of giving autonomy to different groups in itself. Like Dahl said, what is important is the autonomy of different groups and the degree of decentralization not solely the ownership of the means of production. Especially organizational pluralism has nothing to do with the type of the regime. Even a non-democratic country can be pluralistic in this perspective. In addition, most of the capitalist countries lack pluralism concerning the working of private enterprises.
Corporatism is another important application and principle used in democratic regimes. Corporatism refers to the emergence of state-sponsored, monopolistic legal associations for different groups in the society. Corporatism is mostly used for social classes and different professional groups however; it can be used for representing other social groups too. Gabriel Almond criticizes corporatist model for mobilizing people and groups under the state control and preventing them to follow their own interests freely. Corporatist model was used in the fascist Italy and revolutionary Mexico and has been preferred generally by more authoritarian regimes. Lehmbruch offers a historical-sociological classical for corporatism. In his idea, there are three basic types of corporatism; these are, “liberal corporatism (e.g. the kind of operating in the democratic industrial countries), statist corporatism (e.g. fascist, authoritarian, and clerico-authoritarian variety) and traditional corporatism (e.g. the guild systems of the medieval cities)” (Almond, p. 249). Nearly in all democracies, a mixture of corporatist and pluralist models has been used until today. Corporatist model theoretically can be very successful because it would allow all groups to pursue their own interests without violating other people and groups’ rights under the control of the state. However, the state may also use it as a way of mobilizing people and silencing the opposition like in the case of Mussolini’s Italy. Corporatism can be very useful if it aims at protecting citizens’ rights from the negative effects of unemployment.
All these discussions are mostly caused by the fundamental problem between common and particular interest clash. Common interest in its meaning seems like a very positive thing because it refers to the importance of the society’s interest as a whole. The term particular interest, unlike the term common interest, reminds of words like individualism, egoism and creates a negative image. However, when we look at the practice, we see that in the name of representing the common interest and thinking the benefit of society as a whole, some groups may enjoy the chance of following and realizing their particular interests freely by harming many other segments of the society. In my opinion, we can talk about common or national interest only if all groups of the society are in the favor of a particular thing. General will which came into the scene by the writings of famous French philosopher Jean Jacques Rousseau, can cause serious problems for the society if it excludes some groups or represented by a body, person or institution that lacks legitimacy and support of the whole population. Especially in highly centralized regimes, an institution may begin to act in accordance with its own norms that have been evolved during its existence and may start to forget listening different groups’ wishes and criticisms.
Another fundamental problem in democracy is the struggle between centralization and decentralization. One can clearly assert that democracy, considering its emphasis given to autonomy of different groups, is in the favor of decentralization. Dahl defines decentralization as “to increase the autonomy of other subsystems in relation to the center” (Dahl, p. 202). Centralization, similar to the common interest, may cause a group to develop as ruling elite and increase inequalities in a society. “Thus a strategy of  centralization that is initially justified as a way of reducing inequalities runs a serious risk of establishing a system that is not only based on a high degree of political inequality but in time due time facilitates the development of socially and economically privileged ruling elite as well” (Dahl, p. 203). Thus, decentralization, which would increase different groups’ participation to decisions, would increase the level of democracy in a country.
Finally, it must be noted that if democracy is the rule of people and people want to create some sub-groups to protect their particular rights, pluralist model should be adopted by all countries. By restricting rights of people and groups, regimes would have legitimacy and stability problems. If people’s rights are not properly represented, people would have a justifiable ground for not recognizing the authority of the state and problems would occur in countries. However, pluralism and democracy should not be understood as enjoying an unlimited freedom and having right to suppress some other groups. In developing countries as well as in countries where there are many types of cleavages, decentralization and pluralism may cause serious problems and may risk the very existence of the state. That is why; democratization should take place gradually by reforms in developing countries in accordance with a long and well-planned program.

Assist. Prof. Dr. Ozan ÖRMECİ

BIBLIOGRAPHY
- Dahl, Robert (1978), “Pluralism Revisited”, Comparative Politics, Vol. 10, No: 2, January 1978, Available at: http://www.jstor.org/discover/10.2307/421645?uid=3739192&uid=2&uid=4&sid=21104094378367.
- Almond, Gabriel (1983), “Corporatism, Pluralism, and Professional Memory”, World Politics, Vol. 35, No: 2, January 1983, Available at: http://www.jstor.org/discover/10.2307/2010272?uid=3739192&uid=2&uid=4&sid=21104094378367.